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'A
school isn't good enough until it is good enough for
our own children. In fact it's not only that it must
be good enough for our own children, but it must be
the dream school we want for our children.'
H Levin Stanford Prof of Economics
It
must pay to keep us happy, Libby Purves TES Published:
17 March 2006
There
was an unsettling moment on the BBC Radio 4 Learning
Curve the other week, causing a squeak of surprise from
the presenter (me) and an echoing squeak from the wider
world.
We were discussing the Well-being programmes devised
by the Teacher Support Network, in which staff are systematically
asked what would make them happier in their work. Answers
vary from "better communication" or more coat-hooks,
to a service whereby they can get their cars washed
during school hours instead of wasting Saturday mornings.
The squeaks of surprise were not caused by the car-wash
idea (which mainly produced snorts from those of us
crusties who hadn't realised that cars were washable).
It was a far more serious bombshell that was lobbed:
the casually dropped information that in several schools
which had taken on the project, pupil behaviour improved.
Read that again: that particular improvement was not
in staff turnover, or stress absenteeism, or even teaching
standards and Ofsted's. I am sure those perked up too,
but what we were told was that by paying deliberate
attention to the happiness of the teachers, schools
got the pupils behaving better. As one emailer to the
programme said "This could be the most important
interview ever broadcast on the BBC, don't let it just
float by."
If
you cant look after the people that look after
the students, then whos going to look after the
students? Carol Lynch explains
SecEd 16th Nov 2006
The
new academic year should bring with it a revitalised
teaching staff with a fresh vision for the weeks and
months ahead. However, in reality the pressures and
stress levels in secondary schools mean that this enthusiasm
can be difficult to maintain.
Whole
Person Education by Linda MacRae-Campbell
Nurturing the compassionate genius in each of us
In Context Magazine, Winter 1988
One
hundred years ago, schools were established to teach
basic literacy. We have a far greater purpose today.
With basic research as a powerful ally, we see new images
of what it means to be human. We are learning how to
cultivate the vast regions of potential of all people
at every age and every ability level. Individual school
communities are being freed to create and conduct programs
unique to those within its locality. The unfettering
of potential at all levels of education comes at a time
when global issues demand a new purpose of education.
Our new goal can be no less than to nurture the compassionate
genius within each of us.
'Why
we must educate the whole person'
The Independent EDUCATION SUPPLEMENT, 19th June 2003,
p.7
Anita Roddick (Founder
of the Bodyshop)
To
say that Western systems of education are in a mess
right now is to understate the problem. Even a cursory
glance at our culture unmasks a growing population who
are unable to master basic skills for jobs, let alone
engender for themselves an enlightened existence.
In
transformation education, we see imagination as more
important than knowledge, and that education is about
a route that encompasses the mind, body, and spirit
- not a collection of computer-like facts, data, memories,
and rules. Education should be concerned with the whole
being.
What
I subscribe to is an alternative school of thought.
I see a groundswell happening: people taking charge
and ownership of their education, looking for an alternative.
I see a growing sense of wanting something different.
An emergence of a fundamental shift in our philosophy
and practice of education.'
A
Sense of Wonder, by David Orr
D.H.
Lawrence once said that Water is H2O, hydrogen
two parts, oxygen one, but there is also a
third things that makes it water and nobody knows what
it is. It is magic, the kind that can only be
found in nature, life, and human possibilities once
we are open to them. What is captured in the images
that follow is the kind of education that takes young
people out of the classroom to encounter the mystery
of the third thing. In that encounter they discover
what Rachel Carson once called the sense of wonder.
And that is the start of a real education.
"The
Grace of Great Things: Recovering the
Sacred in Knowing, Teaching, and Learning,"
Parker
Palmer
keynote address for the Naropa
Institute's Spirituality in Education Conference, hosted
by Communications for a Sustainable Future (CSF)
The sacred is that which is worthy of
respect. As soon as we see that, the sacred is everywhere.
There is nothing, when rightly understood, that it is
not worthy of respect. . . . How it would transform
academic life if we could practice simple respect! I
don't think there are many places where people feel
less respect than they do on university campuses. The
university is a place that has learned to grant respect
to only a few things: to the text, to the expert, to
those who win in competition.
But we do not grant respect to students, to stumbling
and failing. We do not grant respect to tentative and
heartfelt ways of being in the world where the person
can't quite think of the right word or can't think of
any word at all. We don't grant respect to silence and
wonder. We don t grant it to voices outside our tight
little circle, let alone to the voiceless things of
the world. Why? Because in academic culture, we are
afraid. It is a culture of fear. What are we afraid
of? We are afraid of hearing something that would challenge
and change us.
"Standardized
Testing and Its Victims," Education Week, September
27, 2000
Alfie Kohn
Standardized
testing has swelled and mutated, like a creature in
one of those old horror movies, to the point that it
now threatens to swallow our schools whole. (Of course,
on "The Late, Late Show," no one ever insists
that the monster is really doing us a favor by making
its victims more "accountable.") But let's
put aside metaphors and even opinions for a moment so
that we can review some indisputable
facts on the subject.
A
New Measure of Well-being from a Happy Little Kingdom
New
York Times, by ANDREW C. REVKIN, Published: October
4, 2005
What
is happiness? In the United States and in many other
industrialized countries, it is often equated with money.
Economists measure consumer confidence on the assumption
that the resulting figure says something about progress
and public welfare. The gross domestic product, or G.D.P.,
is routinely used as shorthand for the well-being of
a nation. But the small Himalayan kingdom of Bhutan
has been trying out a different idea. In 1972, concerned
about the problems afflicting other developing countries
that focused only on economic growth, Bhutan's newly
crowned leader, King Jigme Singye Wangchuck, decided
to make his nation's priority not its G.D.P. but its
G.N.H., or Gross National Happiness.
Happiness
and education - theory, practice and possibility
What makes us flourish - and what does not? We explore
the theory, practice and possibilities of putting happiness
at the centre of education.
Smith, M. K. (2005) INFED:The
Encyclopaedia of Informal Education, Last updated: June
27, 2005.
Economic growth has been a central policy
objective of most governments over the last fifty or
so years. Part of their overt rationale has been that
by increasing national and individual incomes, people
have more choice and the ability to pursue that choice.
However, as an increasing number of commentators have
identified, the relationship between growing economic
prosperity and both individual happiness and social
well-being that may have existed in 'developed countries'
appears to have broken down (see, for example, Frey,
and Stutzer 2002). Shah and Marks (2004: 4) comment,
'whilst economic output has almost doubled in the UK
in the last 30 years, life satisfaction has remained
resolutely flat... Meanwhile depression has risen significantly
over the last 50 years in developed countries'. They
go on to argue that many people are languishing rather
than flourishing i.e. living happy and fulfilling lives.